先验分析论-短序言

与 先验分析论 对应的是 先验辩证论。

先验分析论 分为:概念分析论原理分析论

从这个序言中我们可以推测,康德是怎么构建它的认知体系的:

    分析论要做的事情就是把先天知识分解为诸要素,分解出来的诸要素应该是完备的。怎么确定这个完备性呢? 它不是通过如下方式:由一些尝试凑合出一些东西,再加以评估; 它应该是:借助先天知识的某种理念,并通过划分出来的概念的相互关联。

为什么我会关注康德是怎么构建它的认知体系的? 因为这涉及到我们能从中学习到什么。 学习到他的构建过程,还是直接感受他构建好的结果。



FIRST DIVISION. TRANSCENDENTAL LOGIC. TRANSCENDENTAL ANALYTIC. § 1

Transcendental analytic is the dissection of the whole of our à priori knowledge into the elements of the pure cognition of the understanding. In order to effect our purpose, it is necessary: (1) That the conceptions be pure and not empirical; (2) That they belong not to intuition and sensibility, but to thought and understanding; (3) That they be elementary conceptions, and as such, quite different from deduced or compound conceptions; (4) That our table of these elementary conceptions be complete, and fill up the whole sphere of the pure understanding. Now this completeness of a science cannot be accepted with confidence on the guarantee of a mere estimate of its existence in an aggregate formed only by means of repeated experiments and attempts. The completeness which we require is possible only by means of an idea of the totality of the à priori cognition of the understanding, and through the thereby determined division of the conceptions which form the said whole; consequently, only by means of their connection in a system. Pure understanding distinguishes itself not merely from everything empirical, but also completely from all sensibility. It is a unity self-subsistent, self-sufficient, and not to be enlarged by any additions from without. Hence the sum of its cognition constitutes a system to be determined by and comprised under an idea; and the completeness and articulation of this system can at the same time serve as a test of the correctness and genuineness of all the parts of cognition that belong to it. The whole of this part of transcendental logic consists of two books, of which the one contains the conceptions, and the other the principles of pure understanding.bb

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