The Way in which Chinese Philosophers Expressed Themselves
A Western student beginning the study of Chinese philosophy is instantly confronted with two obstacles. One, of course, is the language barrier; the other is the peculiar way in which the Chinese philosophers have expressed themselves. I will speak about the latter first.
When one begins to read Chinese philosophical works, the first impression one gets is perhaps the briefness and disconnectedness of the sayings and writings of their authors. Open the Confucian Analects and you will see that each paragraph consists of only a few words, and there is hardly any connection between one paragraph and the next. Open a book containing the philosophy of Lao Tzu, and you will find that the whole book consists of about five thousand words - no longer than a magazine article; yet in it one will find the whole of his philosophy. A student accustomed to elaborate reasoning and detailed argument would be at a loss to understand what these Chinese philosophers were saying. He would be inclined to think that there was disconnectedness in the thought itself. If this were so, there would be no Chinese philosophy. For disconnected thought is hardly worthy of the name of philosophy.
